Resumes, Record, References and Rhetoric

It is not an easy task to make an informed decision when it comes to hiring someone, especially in a ministry field such as my own. There are so many competing issues with which to contend, not the least of which is the notion that all such applicants have that God has led them to apply for the position. Hiring, supervising, and firing people seems such an easier thing in a secular context where personal feelings and question of faith need not be given much (if any) consideration. Certainly when I was laid off from my position in the insurance industry some years ago, no one in management seemed especially concerned about the impact of that decision on my faith. (Ironically, it was wonderfully providential as it afforded me the necessary space and time to transition smoothly into my current work).

However, there are clearly some issues that translate into a secular construct, as I’ve laid out in my title. These four: resume, record, references, and rhetoric (I love alliteration!!) are the key things I examine when weighing in on a hiring decision and I believe that these four things are important to examine in the context of politics.

Resume: The resume is quite simply a candidates (job or political) history of relevant experiences and education. When hiring, it is very important to examine, because experience in a similar type job can tell you a lot about whether a person has the requisite understanding of what the job they’re applying for entails. In ministry it means that youth or missions work relates more easily to campus work than say, parish work with the elderly. In politics it means that executive leadership (governorships, business executive) translates more directly to president than does legislative work — which is why we don’t typically elect senators to the presidency. Legislators rarely have experience running anything other than their mouth.

Record: The record is what person has actually accomplished in their previous work. When I hire someone, the fact that they’ve achieved certain demonstrable goals, or accomplished certain objectives counts for a lot. In politics it should be the same: examination of the actual policy changes achieved or bipartisanship, or significant legislation, or initiatives accomplished matter a great deal.

References: Usually I don’t let references make or break a hiring decision, but they can be the difference between a solid yes and a strong maybe; sometimes they bring me to a full NO! References give insight to the kind of people and relationships a person cultivates. In politics, references are best not done through the lens of endorsements, because the endorsing parties have too much to gain, but by examining the kinds of people, institutions, and associations a politician has. One or two oddities are forgivable; three or four ought to give SERIOUS pause.

Rhetoric: I say rhetoric just because it starts with R, but I mean the interview. This is the least important part of the process for me, because the interviewee is doing all he or she can to impress me and answer the questions the right way. All an interview can really do is give me a face to face sense of the person, or perhaps give them an opportunity to clear up anything that seems untoward from the other 3 things. In politics, the election campaign is the interview, so I don’t put much stock in anything the candidates say about what they’re going to do. They are just interviewing for the job and will tell me exactly what I want to hear.

Of these four, the record counts the most. If the rhetoric matches the record, then it is believable. If not, the person is not honest. So if a candidate claims to be a unifier, look for evidence in their record, their resume, and their references. If a candidate claims to be bipartisan or wants to work in a bipartisan way – examine the record. If he/she has done it before, then believe them. Otherwise they’re lying. If a candidate has lots of bad references and associations, question their judgment and disregard their rhetoric. It really doesn’t matter how well a person interviews / campaigns if everything else about them doesn’t add up. Likewise no matter how poor someone interviews, if the rest of the things stack up, hire them.

Our current president interviewed /campaigned very well, as a compassionate conservative and a unifying figure, but his resume showed a track record of minimal accomplishment, cronyism, partisanship, and pretty poor executive experience. Is it any wonder that his administration has been so thoroughly unaccomplished, and plagued with cronyism, excessive partisanship and horribly administration? The administration of the next president will not reflect his rhetoric, but his record; of that you can be sure.

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Hats off to Obama (and a shout out to Clinton)

I normally avoid political commentary in my blog and even here will be brief and avoid publicly endorsing or dissing any candidate. However I will give a hats off to Obama for securing the Democratic Party nomination. My hat goes off in honor of my father, to whom I spoke this morning (my actual flesh and blood father, not the FATHER in heaven father). As we talked his voice was full of excitement and disbelief. He said that as he heard Obama speak, he thought back to skipping school to protest “just for the right to eat in a restaurant.” Even as I write this, I too am deeply moved as I think about my mother, my grandmother and grandfather who never lived to see this day.

I’m quite sure there are many people who disagree with Obama’s politics and who don’t quite get the emotional and psychological impact for Black folks. You see for most of us, we never really even thought about the possibility that anything remotely like this could happen.

That being said I want to give a shout out to Sen. Clinton and her many supporters male and female. A lot of folks really don’t get the disaffection and disappointment. I get it, and no.. I don’t expect you to “get over it.”

Christians politics

It strikes me as demeaning rather than flattering that political candidates so obviously fall over themselves to pander to the opinions of religious conservatives every election cycle. It is even more pathetic that we Christians go out of our way to invite such pandering and have become rather embarrassingly self congratulatory that we’ve final found issues “worthy” of being taken seriously enough to merit the attention of the presumptive nominees of the two major political parties in the US. Is it not obvious that evangelical interest in issues of poverty, justice, and environmental stewardship (none of which are new concerns for Christians, despite rhetoric to the contrary) is merely being used as a wedge to garner votes and that political elites both “conservative” and “liberal” have no interest in serious engagement with the intellectual and moral foundations of these ideas?

In many ways Christians in the US have become like the proverbial “easy” girl in high school who mistook her popularity with the boys with genuine interest rather than recognizing that her phone number was inscribed on the walls of every ill scrubbed toilet stall, “for a good time call…”. Cheap perfume and dime store flowers seem to be enough to win the affections of Christians in the US.

Having failed to take advantage of the “dial a date” availability of the evangelical vote for some time, the Democratic party conceded such votes to the Republican Party with a kind of attitude reminiscent of the high school know-it-all who claims to have read all the best sex technique books, but can’t get a date to save his life. He was above all of that; and besides who wanted to be part of the in crowd with all the popular kids when it was much more fun to join the chess club, play dungeons and dragons and hang out with the nerdy girls who wore peasant skirts and refused to shave.

Now like that same teen awakening from his adolescent slumber, the Democrats too have ditched the glasses for contacts, gotten a decent haircut, and learned to talk Christian-ese with flattering intonations of “faith” and “justice” and “God.” And like any desperately insecure girl, Christians fall for it all over again, lured by false promises and false hope.

Are we so easily impressed; so easily bought and sold by a political system that is primarily concerned with the preservation of its own power, and is decidedly and firmly not interested in the things of God and of the kingdom? Issues of “faith” have been all over this election, but not because of any substantive interest in the foundational issues of greatest concern to Christians. It has rather been a parade of pandering; a veritable side show of contortionist politics that would put the most flexible circus performer to shame. And we take much of it as complimentary; flattering ourselves to believe that this most recent shift shows that Evangelicals and other Christians don’t “belong” to the Republican Party and likewise that issues of “faith” and “morality” are not the exclusive preserve of the religious right. We borrow the language of a secular media and tell ourselves that we’ve “grown up” and matured despite the fact that Christian thought is nearly two millenia older than the republic itself.

I believe that we fail to recognize that the more Christians twist themselves to accommodate to the societal status quo – either through aggressive power politics of the last twenty years, or so called “subversive” hyper-contextualization that removes from the gospel all of its prickly and unpleasant rough edges (like the uniqueness of Jesus and the full weight of human sin) – the more we lose our witness. Even more, we will rapidly fall into the trap of those who “follow worthless things and became worthless themselves.” It is, in the end, against demonic principalities that desire nothing more than to keep millions stumbling in the dark without the light of Christ. Like those of ancient Israel, in our desire to be “like the other nations” that is, like unbelievers, we will readily trade our divine inheritance for something much more pragmatic and modern, or in our case, post-modern.

You don’t speak for me!

Rarely am I annoyed by something to the point of deciding to write a blog post extemporaneously, but this case will mark a departure from my previous reserve.

By now everyone who is paying even scant attention to the political campaign is aware of Rev. Wright (Sen. Obama’s pastor of twenty years). Most recently he has engaged in a number of speaking engagements in which he has spoken eloquently and passionately about his views, and expanded admirably on sound bites that had admittedly demeaned and narrowed his ministry and message. Rev. Wright is a remarkable man, and a formidable preacher; certainly now one of the best known Black preachers in America, though he had a good deal of prominence before all of this started.

Rev. Wright preaches from a distinct tradition within the larger Black gospel tradition; one that emphasizes the prophetic engagement of the church with the world. His sermons and analyses serve the function of calling needed attention to the foibles, failures, and outright dysfunctionality of the American government. The Black liberation tradition from which Wright springs is not mainstream American evangelicalism, and like much of what happens within the Black community, it is obscure in its origins and impact to the larger American psyche. Like the prophets, liberation theologies have a particular edge that lends itself to causing great offense in the hope that the people to whom the message is addressed will change their behaviors and repent. The recent spotlighting of Rev. Wright and indeed the very fact of Obama’s candidacy has allowed an opportunity for many American’s to “listen in” on a conversation that occurs within the Black community. Wright’s style, cadence, free use of Biblical passages, even his mannerisms are exceedingly common within the Black church.

I would be dishonest if I did not say that some of the things Wright has been quoted as saying are not entirely unfamiliar to me or foreign to my ears, having grown up as I did strictly within the Black church tradition. Let me also say that the kind of preaching Wright does and the ministry he advocates does bear a certain appeal. His sermons touch a deep chord with many in the Black community. Even his flirtations with universalism and his seeming embrace of Louis Farrakhan are not particularly exceptional within the context of the Black church and community. A large part of this is the simple reality that our history in America has not afforded us much luxury of distancing ourselves too far from those with whom we may vehemently disagree. The outside pressures of racism, discrimination, and poverty have created within the Black community a type of tolerance for diversity of ideas and approaches that would surprise many. It is the reason why Black churches rarely split over theological issues, but much more frequently over personality and leadership issues. It is also why many Black people will turn a willful blind eye towards practicing homosexuals in the church, or to preachers who proclaim a prosperity gospel. There is a decidedly political aspect to Black church life that means you simply don’t disrespect another recognized leader in the Black community publicly even if you think him to be a charlatan and a fraud. In this, Obama is correct; he can no more dissociate himself from Wright than he can from the Black community.

Having said all of that, I part ways significantly with Wright’s characterization of the negative press attention he’s received as being an attack on the Black church. Rev. Wright. whatever his strengths in preaching or service or even his theological persuasion, does not speak for me. I am as Black as they come, and I love the Black church. Indeed I myself am a minister of the gospel and I understand the responsibility that comes with proclamation. I would not want someone to dissect all of my sermons. Some of the early ones were probably borderline heresy. Nevertheless, Wright does not speak for me, nor does he speak for the hundreds of Black denominations, thousands of churches and millions of church-goers. Prophetic preaching is a hallmark of the Black church, but so is redemptive declarations of forgiveness. The pulpit is not the place to peddle conspiracy theories and wild eyes imaginings about the U.S. government. Furthermore it is not his place to declare or anoint himself as spokesman of the Black church in America.

As we and others have wrestled with what it means to form an authentic Asian American theology one of the places to which we’ve looked has been the developed of an authentic Black voice in liturgy, theology and preaching. As a participant in that ongoing conversation, I believe it is important to remember that any authentic Biblical theology must be first rooted in the revelation of God through Jesus Christ and the sacred text of scripture and then at how that revelation speaks into and reinterprets our particular context. It is likewise important to recall that the kingdom of God is a kingdom not of this world, and that the vagaries of politics and government are not to be overly feared, sanctified, or vilified. They are what they are, and they will perish when he who will come shall come.